Carmicheal’s
At
the beginning of the chapter, Carmicheal pointed the issue of the limitation of
doing secondary analysis: not sharing same feelings as primary researchers. However,
in later sections of this chapter, they provided databases and archives that
make the reanalysis of secondary data possible. Before I read this chapter
intensively, I thought secondary data analysis shares many similarities with
meta-synthesis. However, it appears to me that secondary data analysis is
different from meta-synthesis as the former one doesn’t deal with synthesizing
primary data. Researchers who reanalyzed secondary data sources might use one
set of data, but aim to answer different research questions. However, I am a
bit suspicious of secondary data analysis activities, especially for
ethnographers. In qualitative research, researchers are participants. Like
situative learning environment, observations of ethnographic studies are not
independent from the research context. However, researchers of secondary data
could not situate the studies back to original contexts.
Carmicheal
also pointed out sharing meta-codes to follow researchers. Connecting my own
experiences of using Dedoose of doing paper meta-synthesis, Dedoose does a good
job of presenting meta-codes clearly to researchers. The codes could also be
exported as separate files with majority data.
Hine:
At
the beginning of the article, Hine suggested that internet provides
opportunities for researchers to engage with ethnographic studies. Internet
should be not treated as a separate social sphere. Rather, it is one of
multi-dimensional social life. Therefore, ethnographers take advantage of
online communities to conduct observations in natural settings. The social communities
organized in virtual world present researchers with richness and breadth of
social practices that, otherwise, will not be shown with full breadth by
statistics. In my research field, computer supported collaborative learning,
some researchers used asynchronous, online discussion forum as their major data
source. Some do discourse analysis and some employ the code and count method.
In one online community, participants’ practices are situated within a
particular cultural environment, which Hine also brought up in the article.
This requires researchers integrate the cultural aspect into their analysis,
such as considering the cultural dimension in discourse analysis. Hine also
questioned doing content analysis and tracking patterns out from the analysis.
Due to the integrations of social structure and cultural aspect in the
community, simply drawing patterns out of data might raise some problems.
Being
connected with Carmicheal’s work, in which he proposed that internet activities
are one of the multi-dimensions of social life, Hine pointed out that social
network analysis connects online activities well with offiline activities.
Garcia
et al:
Garcia
proposed that researchers as experiencers rather than observers. Therefore,
lots of studies suggest researchers should act as participants or members of
one community, or acting in a lurking role to study cultural issues of one
community. However, I am bit worried about the experiential roles researchers
take would affect their stances of observation. Although researchers would have
a deeper understanding of the community, acting as participants rather than
observers would affect their subjective stance as they would report their
experiences of participation rather than observations.
Garcia
and her co-authors pointed out the importance of integrating multiple sources
of data, such as virtual data with textual data. This connects back with
Carmicheal’s notions of having different data sources triangulated.
Yawen, you raise a really interesting and important point related to experiential 'versus' observational role of researchers. I believe this would link tightly to one's methodological and theoretical orientation. Within particular methodological perspectives (which are linked to one's epistemological and ontological assumptions), there are a multitude of presumptions about the place/location/role of the researcher. For some qualitative researchers, the research is presumed to be a pure observer. For others, knowledge is presumed to be co-crafted with the participants, placing the researcher further toward being a participant on the participant-observation spectrum. One way to think about it is as a continuum: the participant-observer continuum. For some researcher, they are positioned as "observers", while for others they are more close to the "participant" side of the spectrum (with a range of orientations in between these ends). Thoughts?
ReplyDeleteHi Jessica, I love your points of a continuum that with one end of researchers as participants and the other end of researchers as observers. However, the notion that I withdrew from the reading was researchers participated in activities, such as online forum to better observe studies. Therefore, the thing that I am a bit worried is the bias came out from the participations of researchers. What do you think?
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